By Jack Goldstein, Frankie Taylor
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Extra resources for 101 Amazing Rolling Stones Facts
70 Prestige proposed a secular solution to the erosion of religiously sanctioned social and political hierarchies in the latter part of the eighteenth century. If we think of European states and elites as being engaged in a competition for high regard, with stakes that were individual, social, political, and economic, then the traveler occupied a privileged position in conferring or withholding some of that esteem. The individual traveler was simultaneously a beneﬁciary of travel’s symbolic capital and an important stakeholder in this transnational competition.
65 We may be justiﬁed in subsuming the discourse on travel under the rubric of German identity constitution when we consider that intense chauvinism was linked to German expansionism. 67 Moreover, the singularity/ compensation argument implies a notion of German exceptionalism that is historically misleading. During the eighteenth century, it was not only Germans who participated in this competitive travel discourse: Western European states and elites generally were anxious to cast themselves as travelers and to emphasize the enlightened dimensions of their own forms of travel practice.
Anthropologists like Bronisław Malinowski and Claude Le´vi-Strauss illustrate rather self-consciously that intellectual bumbling contributes to the researcher’s knowledge. ‘‘Imagine yourself,’’ says the author of Argonauts of the Western Paciﬁc, ‘‘suddenly set down . . ’’30 With this act of sympathetic identiﬁcation, the reader is to conjure up the ﬁrst productive missteps taken by the anthropologist as he encounters his subject. Similarly, our crosschannel war of words between Burney and his German critics could be read as a case study in cultural misunderstanding and reﬂexive anthropological investigation.
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